SKU: 23623419355

Bolt-On Wheel Spacers 22mm 56,1mm 4x100

$83.87 $93.19
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  • CAN

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Description

Bolt-On Wheel Spacers 22mm 56,1mm 4x100The price applies to a set for one axle. Screwed on spacers 22mm thick per side with centering flange. Product description: material PA6 duralumin thread type M12 x 1. 5 knurled pins distance thickness 22mm per side (44mm per axis) hole flange diameter 56. 1mm hole spacing 4x100mm nuts included for fixing the spacers to the hubs (M12 x 1,5) screw hardness 10. 9 The spacers match: Acura EL I4 1. 6i 1997 2000 Acura EL I4 1. 7i 2001 2005 Acura Integra I4

The price applies to a set for one axle.

Screwed on spacers 22mm thick per side with centering flange.

Product description:

  • material - PA6 duralumin
  • thread type - M12 x 1.5 knurled pins
  • distance thickness - 22mm per side (44mm per axis)
  • hole / flange diameter - 56.1mm
  • hole spacing - 4x100mm
  • nuts included for fixing the spacers to the hubs (M12 x 1,5)
  • screw hardness 10.9

The spacers match:

Acura EL I4 1.6i 1997-2000
Acura EL I4 1.7i 2001-2005
Acura Integra I4 1.5 1986-1989
Acura Integra I4 1.6 1986-1989
Acura Integra I4 1.6i 1986-2001
Acura Integra I4 1.7i GS-R 1990-1994
Acura Integra I4 1.8i 1990-2001
Acura Integra I4 1.8i GSR 1995-2001
Acura Integra I4 1.8i LS 1995-2001
Acura Integra I4 1.8i RS 1990-1994
Citroen C-Zero Electric 2010-2014
Citroen C-Zero Y51 EV 2015-2020
Daihatsu Applause I4 1.6i 1989-2000
Daihatsu Atrai EF 0.66i (V-S120V) 1994-1998
Daihatsu Atrai EF 0.66i (V-S130V) 1994-1995
Daihatsu Atrai EF 0.66i Turbo (V-S120V) 1994-1998
Daihatsu Atrai EF 0.66i Turbo (V-S130V) 1994-1998
Daihatsu Atrai EF-GS 0.66i (V-S130V) 1996-1998
Daihatsu Gran Move I4 1.5i 1996-1999
Daihatsu Gran Move I4 1.6i 2000-2002
Daihatsu Leeza I3 0.55 1986-1993
Daihatsu Leeza I3 0.66 1990-1993
Daihatsu Mira I3 0.66i 1998-2001
Daihatsu Mira I3 0.66i Turbo 1998-2001
Daihatsu Mira Gino I4 0.66i 1999-2004
Daihatsu Pyzar I4 1.5i 1996-2002
Daihatsu Pyzar I4 1.6i 1996-2002
Dodge Attitude I3 1.2i 2015-2020
Dodge Colt 4G15 1.5i 1989-1994
Dodge Colt 4G61 1.6i 1989-1990
Dodge Colt 4G61T 1.6 Turbo 1989-1989
Dodge Colt 4G93 1.8i 1993-1994
Honda Accord I4 1.6 (E-AC) 1984-1985
Honda Accord I4 1.6 (E-SY) 1982-1983
Honda Accord I4 1.8 (E-AD) 1984-1985
Honda Accord I4 1.8 (E-CA1) 1986-1989
Honda Accord I4 1.8 (E-CA2) 1986-1989
Honda Accord I4 1.8 (E-SZ) 1982-1983
Honda Accord I4 2.0 (E-CA5) 1986-1989
Honda Accord I4 2.0i (E-CA3) 1986-1989
Honda Acty I3 0.7 (M-HA3) 1990-1991
Honda Acty I3 0.7 (M-HA4) 1990-1991
Honda Acty I3 0.7 (M-HH3) 1990-1991
Honda Acty I3 0.7 (M-HH4) 1990-1991
Honda Acty I3 0.7 (V-HA3) 1991-1999
Honda Acty I3 0.7 (V-HA4) 1991-1999
Honda Acty I3 0.7 (V-HA5) 1995-1999
Honda Acty I3 0.7 (V-HH3) 1991-1999
Honda Acty I3 0.7 (V-HH4) 1991-1999
Honda Acty I3 0.7i (EBD-HH5) 2010-2018
Honda Acty I3 0.7i (GBD-HH5) 2005-2010
Honda Acty I3 0.7i (GD-HA6) 1999-2003
Honda Acty I3 0.7i (GD-HA7) 1999-2003
Honda Acty I3 0.7i (GD-HH5) 1999-2003
Honda Acty I3 0.7i (UE-HA6) 2003-2005
Honda Acty I3 0.7i (UE-HA7) 2003-2005
Honda Acty I3 0.7i (UE-HH5) 2003-2005
Honda Acty I3 0.7i AT (EBD-HH6) 2010-2018
Honda Acty I3 0.7i AT (GBD-HH6) 2005-2010
Honda Acty I3 0.7i AT (GD-HH6) 2000-2003
Honda Acty I3 0.7i AT (UE-HH6) 2003-2005
Honda Acty I3 0.7i MT (EBD-HH6) 2010-2018
Honda Acty I3 0.7i MT (GBD-HH6) 2005-2010
Honda Acty I3 0.7i MT (GD-HH6) 1999-2003
Honda Acty I3 0.7i MT (UE-HH6) 2003-2005
Honda Acty I3 E05A (M-HH1) 1988-1990
Honda Acty I3 E05A (M-HH2) 1988-1990
Honda Acty Truck E07Z 0.7i (EBD-HA8) 2009-2020
Honda Acty Truck E07Z 0.7i (EBD-HA9) 2009-2020
Honda Acty Truck I3 0.7i (GBD-HA6) 2005-2009
Honda Acty Truck I3 0.7i (GBD-HA7) 2005-2009
Honda Acty Truck I3 0.7i (GD-HA6) 1999-2003
Honda Acty Truck I3 0.7i (GD-HA7) 1999-2003
Honda Acty Truck I3 0.7i (UE-HA6) 2003-2005
Honda Acty Truck I3 0.7i (UE-HA7) 2003-2005
Honda Airwave I4 1.5i (DBA-GJ1) 2005-2010
Honda Airwave I4 1.5i (DBA-GJ2) 2005-2010
Honda Amaze I4 1.2 i-VTEC 2013-2020
Honda Amaze I4 1.5 i-DTEC 2013-2018
Honda Amaze I4 1.5 i-DTEC CVT 2018-2020
Honda Amaze I4 1.5 i-DTEC MT 2018-2020
Honda Ballade I4 1.5i 2014-2020
Honda Brio I4 1.2 i-VTEC 2011-2020
Honda Brio I4 1.3 i-VTEC 2012-2018
Honda Brio Amaze I4 1.2 i-VTEC 2014-2020
Honda Brio Amaze I4 1.3 i-VTEC 2014-2020
Honda Capa I4 1.5 (GF-GA4) 1998-2002
Honda Capa I4 1.5 (GF-GA6) 1999-2002
Honda City I4 1.2 (E-GA1) 1986-1994
Honda City I4 1.2 E (E-AA) 1981-1986
Honda City I4 1.2 Pro (E-AA) 1981-1986
Honda City I4 1.2 R (E-AA) 1981-1986
Honda City I4 1.2 Turbo (E-AA) 1982-1986
Honda City I4 1.2i 2002-2008
Honda City I4 1.3 (E-GA2) 1988-1994
Honda City I4 1.3i 1996-2013
Honda City I4 1.5 i-DTEC 2017-2020
Honda City I4 1.5 i-VTEC 2017-2020
Honda City I4 1.5D 2014-2017
Honda City I4 1.5i 1996-2017
Honda City I4 1.5i-VTEC 2015-2017
Honda City I4 1.8i 2009-2013
Honda Civic I4 1.3 2003-2005
Honda Civic I4 1.3 (E-AG) 1983-1987
Honda Civic I4 1.3 (E-AJ) 1983-1987
Honda Civic I4 1.3 (E-EF1) 1987-1991
Honda Civic I4 1.3 (E-EG3) 1991-1995
Honda Civic I4 1.3 (E-EK2) 1995-1998
Honda Civic I4 1.3 (E-SL) 1979-1983
Honda Civic I4 1.3 (E-SS) 1979-1983
Honda Civic I4 1.3 (GF-EK2) 1998-2000
Honda Civic I4 1.3i (CAA-ES9) 2004-2005
Honda Civic I4 1.3i (ZA-ES9) 2001-2004
Honda Civic I4 1.4i 2001-2005
Honda Civic I4 1.4i (MA8) 1996-2000
Honda Civic I4 1.4i (MB2) 1996-2000
Honda Civic I4 1.4i (MB8) 1996-2000
Honda Civic I4 1.5 1992-1995
Honda Civic I4 1.5 (E-AH) 1983-1987
Honda Civic I4 1.5 (E-AK) 1983-1987
Honda Civic I4 1.5 (E-EF2) 1987-1991
Honda Civic I4 1.5 (E-EF4) 1987-1989
Honda Civic I4 1.5 (E-EG4) 1991-1995
Honda Civic I4 1.5 (E-EK3) 1995-1998
Honda Civic I4 1.5 (E-SR) 1979-1983
Honda Civic I4 1.5 (E-ST) 1979-1983
Honda Civic I4 1.5 (GF-EK3) 1998-2000
Honda Civic I4 1.5i (E-AH) 1983-1987
Honda Civic I4 1.5i (E-AK) 1983-1987
Honda Civic I4 1.5i (LA-EU1) 2000-2003
Honda Civic I4 1.5i (LA-EU2) 2000-2003
Honda Civic I4 1.5i (MA9) 1996-2000
Honda Civic I4 1.5i (MB3) 1996-2000
Honda Civic I4 1.5i (MB9) 1996-2000
Honda Civic I4 1.5i (UA-EU1) 2001-2003
Honda Civic I4 1.6 1992-2000
Honda Civic I4 1.6 (E-EF3) 1987-1991
Honda Civic I4 1.6 (E-EF5) 1987-1991
Honda Civic I4 1.6 (E-EJ1) 1993-1995
Honda Civic I4 1.6 (E-EJ7) 1996-1998
Honda Civic I4 1.6 SiR (E-EF9) 1988-1989
Honda Civic I4 1.6 SiR (E-EG6) 1991-1995
Honda Civic I4 1.6 SiR (E-EK4) 1995-1998
Honda Civic I4 1.6 SiR (GF-EK4) 1998-2000
Honda Civic I4 1.6i 2001-2005
Honda Civic I4 1.6i (MB1) 1996-2000
Honda Civic I4 1.6i (MB4) 1996-2000
Honda Civic I4 1.6i (MC1) 1996-2000
Honda Civic I4 1.7 CNG 2002-2005
Honda Civic I4 1.7i 2001-2005
Honda Civic I4 1.7i (ABA-EU4) 2004-2005
Honda Civic I4 1.7i (CBA-EU3) 2004-2005
Honda Civic I4 1.7i (DFA-EN2) 2004-2005
Honda Civic I4 1.7i (LA-EU3) 2000-2003
Honda Civic I4 1.7i (LA-EU4) 2000-2005
Honda Civic I4 1.7i (UA-EU3) 2003-2005
Honda Civic I4 1.7i (UN-EN2) 2001-2003
Honda Civic I4 1.7TDi 2001-2005
Honda Civic I4 1.8i (MC2) 1996-2000
Honda Civic I4 2.0D (MB7) 1996-2000
Honda Civic I4 2.0D (MC3) 1996-2000
Honda Civic I4 2.0i 2002-2003
Honda Civic del Sol I4 1.5 S 1993-1995
Honda Civic del Sol I4 1.6 S 1996-1997
Honda Civic del Sol I4 1.6 Si 1993-1997
Honda Civic del Sol I4 1.6 VTEC 1994-1997
Honda Civic Ferio I4 1.3 (E-EG7) 1991-1995
Honda Civic Ferio I4 1.3 (E-EK2) 1995-1998
Honda Civic Ferio I4 1.3 (GF-EK2) 1998-2000
Honda Civic Ferio I4 1.5 (E-EG8) 1991-1995
Honda Civic Ferio I4 1.5 (E-EK3) 1995-1998
Honda Civic Ferio I4 1.5 (GF-EK3) 1998-2000
Honda Civic Ferio I4 1.5 (LA-ES1) 2000-2003
Honda Civic Ferio I4 1.5 (LA-ES2) 2000-2005
Honda Civic Ferio I4 1.5 (UA-ES1) 2001-2005
Honda Civic Ferio I4 1.6 (E-EH1) 1991-1995
Honda Civic Ferio I4 1.6 (E-EJ3) 1993-1995
Honda Civic Ferio I4 1.6 (E-EK4) 1995-1998
Honda Civic Ferio I4 1.6 (E-EK5) 1995-1998
Honda Civic Ferio I4 1.6 (E-EK8) 1997-1998
Honda Civic Ferio I4 1.6 (GF-EK4) 1998-2000
Honda Civic Ferio I4 1.6 (GF-EK5) 1998-2000
Honda Civic Ferio I4 1.6 SiR (E-EG9) 1991-1995
Honda Civic Ferio I4 1.7 (ABA-ET2) 2004-2005
Honda Civic Ferio I4 1.7 (CBA-ES3) 2004-2005
Honda Civic Ferio I4 1.7 (LA-ES3) 2000-2003
Honda Civic Ferio I4 1.7 (LA-ET2) 2003-2005
Honda Civic Ferio I4 1.7 (UA-ES3) 2003-2005
Honda Civic Shuttle I4 1.3 (E-AJ) 1983-1987
Honda Civic Shuttle I4 1.3 (E-EF1) 1989-1994
Honda Civic Shuttle I4 1.5 (E-AK) 1983-1987
Honda Civic Shuttle I4 1.5 (E-EF2) 1987-1997
Honda Civic Shuttle I4 1.5 (E-EF4) 1987-1990
Honda Civic Shuttle I4 1.5i (E-AK) 1983-1987
Honda Civic Shuttle I4 1.6 (E-EF3) 1987-1994
Honda Civic Shuttle I4 1.6 (E-EF5) 1987-1997
Honda Concerto I4 1.4 1989-1992
Honda Concerto I4 1.5 (E-MA1) 1988-1992
Honda Concerto I4 1.5i 1989-1995
Honda Concerto I4 1.6 1989-1995
Honda Concerto I4 1.6 (E-MA2) 1988-1992
Honda Concerto I4 1.6 (E-MA3) 1988-1992
Honda Concerto I4 1.6i 1989-1995
Honda CR-X I4 1.3 1983-1987
Honda CR-X I4 1.5 AT (E-EF6) 1987-1992
Honda CR-X I4 1.5 MT (E-EF6) 1987-1992
Honda CR-X I4 1.5i 1983-1991
Honda CR-X I4 1.6 (E-EF7) 1987-1992
Honda CR-X I4 1.6 ESi 1992-1998
Honda CR-X I4 1.6 SiR (E-EF8) 1989-1992
Honda CR-X I4 1.6 VTi 1992-1998
Honda CR-X I4 1.6i 1986-1992
Honda CR-X del Sol I4 1.6 (E-EG1) 1992-1995
Honda CR-X del Sol I4 1.6 (E-EJ4) 1995-1998
Honda CR-X del Sol I4 1.6 SiR (E-EG2) 1992-1998
Honda Del Sol I4 1.5 S 1993-1995
Honda Del Sol I4 1.6 S 1996-1997
Honda Del Sol I4 1.6 Si 1993-1997
Honda Del Sol I4 1.6 VTEC 1994-1997
Honda Domani I4 1.5 (E-MA7) 1994-1997
Honda Domani I4 1.5 (E-MB3) 1997-1998
Honda Domani I4 1.5 (GF-MB3) 1999-2001
Honda Domani I4 1.6 (E-MA4) 1992-1997
Honda Domani I4 1.6 (E-MA6) 1992-1997
Honda Domani I4 1.6 (E-MB4) 1997-1998
Honda Domani I4 1.6 (E-MB5) 1997-1998
Honda Domani I4 1.6 (GF-MB4) 1999-2000
Honda Domani I4 1.6 (GF-MB5) 1999-2000
Honda Domani I4 1.6 LEV (E-MB4) 1998-2000
Honda Domani I4 1.8 (E-MA5) 1992-1997
Honda Fit Electric 2013-2014
Honda Fit I4 1.2i 2002-2013
Honda Fit I4 1.3 (DAA-GP1) 2010-2013
Honda Fit I4 1.3H 2014-2017
Honda Fit I4 1.3i 2002-2013
Honda Fit I4 1.3i (DBA-GD1) 2003-2007
Honda Fit I4 1.3i (DBA-GD2) 2003-2007
Honda Fit I4 1.3i (DBA-GE6) 2007-2013
Honda Fit I4 1.3i (DBA-GE7) 2007-2013
Honda Fit I4 1.3i (DBA-GK3) 2013-2017
Honda Fit I4 1.3i (DBA-GK4) 2013-2017
Honda Fit I4 1.3i (LA-GD1) 2001-2003
Honda Fit I4 1.3i (LA-GD2) 2001-2003
Honda Fit I4 1.3i (UA-GD1) 2003-2003
Honda Fit I4 1.3i (UA-GD2) 2003-2003
Honda Fit I4 1.4i 2003-2013
Honda Fit I4 1.5 (DAA-GP4) 2012-2013
Honda Fit I4 1.5 i-VTEC 2017-2020
Honda Fit I4 1.5H (DAA-GP5) 2013-2017
Honda Fit I4 1.5H (DAA-GP6) 2013-2017
Honda Fit I4 1.5i 2002-2020
Honda Fit I4 1.5i (CBA-GD3) 2003-2005
Honda Fit I4 1.5i (CBA-GD4) 2003-2005
Honda Fit I4 1.5i (DBA-GD3) 2005-2007
Honda Fit I4 1.5i (DBA-GD4) 2005-2007
Honda Fit I4 1.5i (DBA-GE8) 2007-2013
Honda Fit I4 1.5i (DBA-GE9) 2007-2013
Honda Fit I4 1.5i (DBA-GK5) 2013-2017
Honda Fit I4 1.5i (DBA-GK6) 2013-2017
Honda Fit I4 1.5i (LA-GD3) 2002-2003
Honda Fit I4 1.5i (LA-GD4) 2002-2003
Honda Fit I4 1.5i (UA-GD3) 2003-2003
Honda Fit I4 1.5i (UA-GD4) 2003-2003
Honda Fit I4 1.5i CVT 2018-2020
Honda Fit I4 1.5i MT 2018-2020
Honda Fit I4 1.5i Sport 2009-2013
Honda Fit L13B 1.3i (DBA-GK3) 2018-2020
Honda Fit L13B 1.3i (DBA-GK4) 2018-2020
Honda Fit L15B 1.5i (DBA-GK5) 2018-2020
Honda Fit L15B 1.5i (DBA-GK6) 2018-2020
Honda Fit LEB 1.5H (DAA-GP5) 2018-2020
Honda Fit LEB 1.5H (DAA-GP6) 2018-2020
Honda Fit Aria I4 1.3i (DBA-GD6) 2004-2005
Honda Fit Aria I4 1.3i (DBA-GD7) 2004-2005
Honda Fit Aria I4 1.3i (LA-GD6) 2002-2004
Honda Fit Aria I4 1.3i (LA-GD7) 2002-2004
Honda Fit Aria I4 1.5i (DBA-GD8) 2004-2009
Honda Fit Aria I4 1.5i (DBA-GD9) 2004-2009
Honda Fit Aria I4 1.5i (LA-GD8) 2002-2004
Honda Fit Aria I4 1.5i (LA-GD9) 2002-2004
Honda Fit Shuttle I4 1.3 (DAA-GP2) 2011-2015
Honda Fit Shuttle I4 1.5i (DBA-GG7) 2011-2015
Honda Fit Shuttle I4 1.5i (DBA-GG8) 2011-2015
Honda Freed I4 1.5H (DAA-GP3) 2011-2015
Honda Freed I4 1.5i 2008-2015
Honda Freed I4 1.5i (DBA-GB3) 2008-2015
Honda Freed I4 1.5i (DBA-GB4) 2008-2015
Honda Freed Spike I4 1.5 (DAA-GP3) 2011-2016
Honda Freed Spike I4 1.5i (DBA-GB3) 2010-2016
Honda Freed Spike I4 1.5i (DBA-GB4) 2010-2016
Honda Gienia L15B5 1.5i 2017-2020
Honda Grace I4 1.5 (DAA-GM4) 2014-2017
Honda Grace I4 1.5 (DAA-GM5) 2014-2017
Honda Grace I4 1.5i (DBA-GM6) 2015-2017
Honda Grace I4 1.5i (DBA-GM9) 2015-2017
Honda Grace L15B 1.5i (DBA-GM6) 2018-2020
Honda Grace L15B 1.5i (DBA-GM9) 2018-2020
Honda Grace LEB 1.5 (DAA-GM4) 2018-2020
Honda Grace LEB 1.5 (DAA-GM5) 2018-2020
Honda Greiz L15B5 1.5i 2016-2020
Honda Insight I3 1.0i 2000-2006
Honda Insight I3 1.0i (AAA-ZE1) 2004-2006
Honda Insight I3 1.0i (YA-ZE1) 2000-2004
Honda Insight I4 1.0i (HN-ZE1) 1999-2000
Honda Insight I4 1.3i 2009-2014
Honda Insight I4 1.3i (DAA-ZE2) 2009-2014
Honda Insight Exclusive I4 1.5i (DAA-ZE3) 2011-2014
Honda Integra I4 1.6 (E-DA5) 1989-1993
Honda Integra I4 1.6 (E-DA7) 1989-1993
Honda Integra I4 1.6 (E-DB6) 1993-1996
Honda Integra I4 1.6 (E-DB9) 1993-1996
Honda Integra I4 1.6 (E-DC1) 1993-1996
Honda Integra I4 1.6 AT (E-DA6) 1989-1993
Honda Integra I4 1.6 AT (E-DA8) 1989-1993
Honda Integra I4 1.6 MT (E-DA6) 1989-1993
Honda Integra I4 1.6 MT (E-DA8) 1989-1993
Honda Integra I4 1.8 (E-DB1) 1991-1993
Honda Integra I4 1.8 (E-DB7) 1993-1995
Honda Integra I4 1.8 AT (E-DB8) 1993-1995
Honda Integra I4 1.8 AT (E-DC2) 1993-1995
Honda Integra I4 1.8 MT (E-DB8) 1993-1995
Honda Integra I4 1.8 MT (E-DC2) 1993-1995
Honda Integra I4 1.8 SiR AT (E-DB8) 1995-1996
Honda Integra I4 1.8 SiR AT (E-DC2) 1995-1996
Honda Integra I4 1.8 SiR MT (E-DB8) 1995-1996
Honda Integra I4 1.8 SiR MT (E-DC2) 1995-1996
Honda Integra SJ I4 1.5 (E-EK3) 1996-1997
Honda Integra SJ I4 1.5 (GF-EK3) 1998-1999
Honda Integra SJ I4 1.5 (GH-EK3) 1999-2001
Honda Jazz I4 1.2 i-VTEC 2015-2019
Honda Jazz I4 1.2i 2002-2015
Honda Jazz I4 1.3 2013-2013
Honda Jazz I4 1.3i 2002-2017
Honda Jazz I4 1.4i 2008-2015
Honda Jazz I4 1.5 i-DTEC 2015-2019
Honda Jazz I4 1.5 i-VTEC 2017-2020
Honda Jazz I4 1.5i 2002-2017
Honda Jazz L13B 1.3 i-VTEC 2017-2020
Honda Life I2 0.4 1971-1974
Honda Life I3 0.7 Turbo (CBA-JB7) 2004-2005
Honda Life I3 0.7 Turbo (CBA-JB8) 2004-2008
Honda Life I3 0.7 Turbo (CBA-JC2) 2008-2014
Honda Life I3 0.7 Turbo (DBA-JB7) 2005-2008
Honda Life I3 0.7 Turbo (DBA-JC1) 2008-2014
Honda Life I3 0.7 Turbo (UA-JB7) 2003-2004
Honda Life I3 0.7 Turbo (UA-JB8) 2003-2004
Honda Life I3 0.7i (CBA-JB5) 2004-2005
Honda Life I3 0.7i (CBA-JB6) 2004-2008
Honda Life I3 0.7i (CBA-JC2) 2008-2014
Honda Life I3 0.7i (DBA-JB5) 2005-2008
Honda Life I3 0.7i (DBA-JC1) 2008-2014
Honda Life I3 0.7i (E-JA4) 1997-1998
Honda Life I3 0.7i (GF-JB1) 1998-2001
Honda Life I3 0.7i (GF-JB2) 1998-2001
Honda Life I3 0.7i (LA-JB1) 2001-2003
Honda Life I3 0.7i (LA-JB2) 2001-2003
Honda Life I3 0.7i (UA-JB5) 2003-2004
Honda Life I3 0.7i (UA-JB6) 2003-2004
Honda Life Dunk I3 0.7i (LA-JB3) 2000-2003
Honda Life Dunk I3 0.7i (LA-JB4) 2000-2003
Honda Logo I4 1.3 1999-2002
Honda Logo I4 1.3 (E-GA3) 1996-1998
Honda Logo I4 1.3 (GF-GA3) 1998-2001
Honda Logo I4 1.3 (GF-GA5) 1998-2001
Honda Mobilio I4 1.5 (CBA-GB1) 2004-2005
Honda Mobilio I4 1.5 (DBA-GB1) 2004-2008
Honda Mobilio I4 1.5 (DBA-GB2) 2004-2008
Honda Mobilio I4 1.5 (LA-GB1) 2001-2002
Honda Mobilio I4 1.5 (LA-GB2) 2001-2003
Honda Mobilio I4 1.5 (UA-GB1) 2003-2003
Honda Mobilio I4 1.5 i-DTEC 2014-2017
Honda Mobilio I4 1.5 i-VTEC 2014-2020
Honda Mobilio Spike I4 1.5 (CBA-GK1) 2004-2005
Honda Mobilio Spike I4 1.5 (CBA-GK2) 2004-2005
Honda Mobilio Spike I4 1.5 (DBA-GK1) 2005-2008
Honda Mobilio Spike I4 1.5 (DBA-GK2) 2005-2008
Honda Mobilio Spike I4 1.5 (LA-GK1) 2002-2004
Honda Mobilio Spike I4 1.5 (LA-GK2) 2002-2004
Honda N-BOX I3 0.7i (DBA-JF1) 2011-2017
Honda N-BOX I3 0.7i (DBA-JF2) 2011-2017
Honda N-BOX I3 0.7T (DBA-JF1) 2012-2017
Honda N-BOX I3 0.7T (DBA-JF2) 2012-2017
Honda N-BOX S07B 0.7i (6BA-JF3) 2019-2020
Honda N-BOX S07B 0.7i (6BA-JF4) 2019-2020
Honda N-BOX S07B 0.7i (DBA-JF3) 2017-2019
Honda N-BOX S07B 0.7i (DBA-JF4) 2017-2019
Honda N-BOX S07B 0.7T (6BA-JF3) 2019-2020
Honda N-BOX S07B 0.7T (6BA-JF4) 2019-2020
Honda N-BOX S07B 0.7T (DBA-JF3) 2017-2019
Honda N-BOX S07B 0.7T (DBA-JF4) 2017-2019
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Honda N-BOX Custom I3 0.7i (DBA-JF2) 2011-2017
Honda N-BOX Custom I3 0.7T (DBA-JF1) 2011-2017
Honda N-BOX Custom I3 0.7T (DBA-JF2) 2011-2017
Honda N-BOX Custom S07B 0.7i (6BA-JF3) 2019-2020
Honda N-BOX Custom S07B 0.7i (6BA-JF4) 2019-2020
Honda N-BOX Custom S07B 0.7i (DBA-JF3) 2017-2019
Honda N-BOX Custom S07B 0.7i (DBA-JF4) 2017-2019
Honda N-BOX Custom S07B 0.7T (6BA-JF3) 2019-2020
Honda N-BOX Custom S07B 0.7T (6BA-JF4) 2019-2020
Honda N-BOX Custom S07B 0.7T (DBA-JF3) 2017-2019
Honda N-BOX Custom S07B 0.7T (DBA-JF4) 2017-2019
Honda N-BOX Slash S07A 0.66i (DBA-JF1) 2014-2020
Honda N-BOX Slash S07A 0.66i (DBA-JF2) 2014-2020
Honda N-BOX Slash S07A 0.66i Turbo (DBA-JF1) 2014-2020
Honda N-BOX Slash S07A 0.66i Turbo (DBA-JF2) 2014-2020
Honda N-BOX+ I3 0.7i (DBA-JF1) 2012-2018
Honda N-BOX+ I3 0.7i (DBA-JF2) 2012-2018
Honda N-BOX+ I3 0.7T (DBA-JF1) 2012-2018
Honda N-BOX+ I3 0.7T (DBA-JF2) 2012-2018
Honda N-BOX+ Custom I3 0.7i (DBA-JF1) 2012-2018
Honda N-BOX+ Custom I3 0.7i (DBA-JF2) 2012-2018
Honda N-BOX+ Custom I3 0.7T (DBA-JF1) 2012-2018
Honda N-BOX+ Custom I3 0.7T (DBA-JF2) 2012-2018
Honda N-ONE S07A 0.7i (DBA-JG1) 2012-2020
Honda N-ONE S07A 0.7i (DBA-JG2) 2012-2020
Honda N-ONE S07A 0.7T (DBA-JG1) 2012-2020
Honda N-ONE S07A 0.7T (DBA-JG2) 2012-2020
Honda N-VAN S07B 0.7 Turbo (HBD-JJ1) 2018-2020
Honda N-VAN S07B 0.7 Turbo (HBD-JJ2) 2018-2020
Honda N-VAN S07B 0.7i (HBD-JJ1) 2018-2020
Honda N-VAN S07B 0.7i (HBD-JJ2) 2018-2020
Honda N-WGN I3 0.66i (DBA-JH1) 2013-2016
Honda N-WGN I3 0.66i (DBA-JH2) 2013-2016
Honda N-WGN I3 0.66i Turbo (DBA-JH1) 2013-2016
Honda N-WGN I3 0.66i Turbo (DBA-JH2) 2013-2016
Honda N-WGN S07A 0.66i (DBA-JH1) 2017-2019
Honda N-WGN S07A 0.66i (DBA-JH2) 2017-2019
Honda N-WGN S07A 0.66i Turbo (DBA-JH1) 2017-2019
Honda N-WGN S07A 0.66i Turbo (DBA-JH2) 2017-2019
Honda N-WGN S07B 0.66i (6BA-JH3) 2019-2020
Honda N-WGN S07B 0.66i (6BA-JH4) 2019-2020
Honda N-WGN S07B 0.66i Turbo (6BA-JH3) 2019-2020
Honda N-WGN S07B 0.66i Turbo (6BA-JH4) 2019-2020
Honda N-WGN Custom I3 0.66i (DBA-JH1) 2013-2016
Honda N-WGN Custom I3 0.66i (DBA-JH2) 2013-2016
Honda N-WGN Custom I3 0.66i Turbo (DBA-JH1) 2013-2016
Honda N-WGN Custom I3 0.66i Turbo (DBA-JH2) 2013-2016
Honda N-WGN Custom S07A 0.66i (DBA-JH1) 2017-2019
Honda N-WGN Custom S07A 0.66i (DBA-JH2) 2017-2019
Honda N-WGN Custom S07A 0.66i Turbo (DBA-JH1) 2017-2019
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Honda N-WGN Custom S07B 0.66i (6BA-JH3) 2019-2020
Honda N-WGN Custom S07B 0.66i (6BA-JH4) 2019-2020
Honda N-WGN Custom S07B 0.66i Turbo (6BA-JH3) 2019-2020
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Honda Orthia B20B 2.0 (GF-EL2) 1999-2002
Honda Orthia B20B 2.0 (GF-EL3) 1999-2002
Honda Orthia I4 1.8 (E-EL1) 1996-1999
Honda Orthia I4 2.0 (E-EL2) 1996-1999
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Honda Partner I4 1.5 (R-EY7) 1996-1999
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Honda Prelude I4 1.6 1978-1982
Honda Prelude I4 1.8 1983-1987
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Honda Street I3 0.5 (M-HH1) 1988-1990
Honda Street I3 0.5 (M-HH2) 1988-1990
Honda Street I3 0.7 (M-HH3) 1990-1991
Honda Street I3 0.7 (M-HH4) 1990-1991
Honda Street I3 0.7 (V-HH3) 1991-1998
Honda Street I3 0.7 (V-HH4) 1991-1998
Honda That's I3 0.7 (ABA-JD1) 2004-2007
Honda That's I3 0.7 (ABA-JD2) 2004-2007
Honda That's I3 0.7 (LA-JD1) 2002-2006
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Honda That's I3 0.7 Turbo (ABA-JD1) 2004-2006
Honda That's I3 0.7 Turbo (ABA-JD2) 2004-2006
Honda That's I3 0.7 Turbo (LA-JD1) 2002-2006
Honda That's I3 0.7 Turbo (LA-JD2) 2002-2006
Honda Today I3 0.5 (E-JA1) 1988-1990
Honda Today I3 0.5 (M-JW2) 1988-1990
Honda Today I3 0.7 (E-JA2) 1990-1992
Honda Today I3 0.7 (E-JA3) 1990-1992
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Honda Today I3 0.7 (V-JW3) 1994-1997
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Honda Vamos E07Z 0.7 AT (ABA-HM2) 2011-2018
Honda Vamos E07Z 0.7 MT (ABA-HM2) 2010-2018
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Honda Vamos I3 0.7 (LA-HM1) 2001-2005
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Honda Vamos I3 0.7 AT (GF-HM2) 2000-2001
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Honda Vamos I3 0.7 MT (ABA-HM2) 2005-2009
Honda Vamos I3 0.7 MT (GF-HM2) 1999-2001
Honda Vamos I3 0.7 MT (LA-HM2) 2001-2005
Honda Vamos I3 0.7 Turbo (ABA-HM1) 2005-2010
Honda Vamos I3 0.7 Turbo (ABA-HM2) 2005-2010
Honda Vamos I3 0.7 Turbo (GF-HM1) 2000-2001
Honda Vamos I3 0.7 Turbo (GF-HM2) 2000-2001
Honda Vamos I3 0.7 Turbo (LA-HM1) 2001-2005
Honda Vamos I3 0.7 Turbo (LA-HM2) 2001-2005
Honda Vamos Hobio E07Z 0.7 (ABA-HM3) 2010-2018
Honda Vamos Hobio E07Z 0.7 (EBD-HJ1) 2010-2018
Honda Vamos Hobio E07Z 0.7 AT (ABA-HM4) 2010-2018
Honda Vamos Hobio E07Z 0.7 AT (EBD-HJ2) 2010-2018
Honda Vamos Hobio E07Z 0.7 MT (ABA-HM4) 2011-2018
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Honda Vamos Hobio I3 0.7 (ABA-HM3) 2004-2009
Honda Vamos Hobio I3 0.7 (GBD-HJ1) 2005-2010
Honda Vamos Hobio I3 0.7 (LA-HM3) 2003-2005
Honda Vamos Hobio I3 0.7 (UE-HJ1) 2003-2005
Honda Vamos Hobio I3 0.7 AT (ABA-HM4) 2004-2009
Honda Vamos Hobio I3 0.7 AT (GBD-HJ2) 2005-2010
Honda Vamos Hobio I3 0.7 AT (LA-HM4) 2003-2005
Honda Vamos Hobio I3 0.7 AT (UE-HJ2) 2003-2005
Honda Vamos Hobio I3 0.7 MT (ABA-HM4) 2004-2010
Honda Vamos Hobio I3 0.7 MT (GBD-HJ2) 2005-2010
Honda Vamos Hobio I3 0.7 MT (LA-HM4) 2003-2005
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Honda Vamos Hobio I3 0.7 Turbo (ABA-HM3) 2004-2010
Honda Vamos Hobio I3 0.7 Turbo (ABA-HM4) 2004-2010
Honda Vamos Hobio I3 0.7 Turbo (LA-HM3) 2003-2005
Honda Vamos Hobio I3 0.7 Turbo (LA-HM4) 2003-2005
Honda WR-V I4 1.2 i-VTEC 2017-2020
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Honda Zest Spark I3 0.7 (CBA-JE2) 2008-2012
Honda Zest Spark I3 0.7 (DBA-JE1) 2008-2012
Honda Zest Spark I3 0.7 Turbo (CBA-JE2) 2008-2012
Honda Zest Spark I3 0.7 Turbo (DBA-JE1) 2008-2012
Isuzu Gemini I4 1.5i 1990-2000
Isuzu Gemini I4 1.5i Turbo 1985-1989
Isuzu Gemini I4 1.6i 1985-2000
Isuzu Gemini I4 1.6i 4WD 1997-2000
Isuzu Gemini I4 1.6i Turbo 1990-1993
Isuzu Gemini I4 1.7D 1990-1993
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Kia Shuma I4 1.5 1996-1998
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Kia Shuma I4 1.6i 2001-2004
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MG 3 I4 1.5i 2013-2019
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MG ZS 20 T2N 2.0TDi 2001-2005
MG ZS 25 K4F 2.5i 2001-2005
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MINI Cabrio N47 C16 A Cooper D 2009-2010
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MINI Clubman N47 C16 A One D 2010-2014
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★★★★★ 4
Good Book; Slightly Biased
I liked Tim Keller's book quite a bit. He makes a strong, biblical case for the necessity for christians to do justice. This part of the gospel has been lacking in conservative, evangelical circles. So, Pastor Keller performs a real service, as a conservative evangelical, in speaking out on the issue. However, there is a slight, conservative, bias in the book. He seems to try to bend over backwards to be fair, but still ends up missing and misstating a few things. As a conservative, he de-emphasizes the important role of government in social justice and the necessity for christians to actively promote justice in the public sphere. Yes, he mentions this, and even gives some examples where christians should be involved in promoting justice in the public sphere. But, the instances he cites are small cases like when we see injustice in local law enforcement or building inspector corruption. Those sorts of things. That's fine as far as it goes, but it's the tip of the iceberg. The things that can make a big difference in our society in promoting justice are national policies involving health care, housing assistance, education assistance, food stamps, etc. Mr. Keller avoids talking about those things because they are inconsistent with the politics that conservative christians almost universally support. So, he doesn't want to alienate his supporters. And, perhaps he himself opposes things like national health care. Of course, obviously, that position is inconsistent with what Jesus taught about caring for the poor and sick. Mr. Keller, and other conservatives, would say it's not the government's role to provide health care to the poor; rather the role of the church. And, he would cite some small example of some church that maybe offers free health screenings. Give me a break. Tell me the church I can send a homeless person to where he can live and receive the cancer or heart treatment he needs and then I'll agree with Mr. Keller and the conservatives. Until then, the government MUST play a role in this area and christians should be leaders in promoting that. But, Mr. Keller, rather predictably, mostly ignores this issue of the actual, true role of modern government in justice -- which necessarily, for better or worse, has to be quite large. We see this conservative slant to the book other times as well. For instance, when talking about the Sermon on the Mount, Keller says that both conservatives and liberals miss part of Jesus' message. He says conservatives ignore Jesus' words about social justice and liberals ignore his words about personal morality. I just don't think that's fair because I think liberal christians care just as much as conservatives about private morality. It's possible to point to an issue here or there where that's not true; but then it's possible to point to others that point in the other direction. The bottom line is that supporting social justice requires private morality (unselfishness). Mr. Keller cites the private/individual morality issues that Jesus discusses as sexual lust in the heart, adultery, divorce and overwork and materialism. Yet, there is no evidence that liberals are more guilty of these issues than conservatives; in fact, I'd suggest the opposite may be true (certainly with respect to overwork and materialism). I wish Keller would simply admit the obvious which is that liberal christians are much more on board with the Sermon on the Mount and generally with Jesus' message of promotion of Justice and God's Kingdom on earth. That message is at the heart of christian liberalism. But, rather than simply admitting that this is an area that liberals generally get right and conservatives get wrong; instead Keller reaches for straws that don't exist. We see this again when Keller says in the introduction to the book that Walter Rauschenbusch (a "father" of liberal christianity) "rejected the traditional doctrines of Scripture and atonement." As evidence for this serious and broad criticism, Keller provides a footnote which fails to provide any quotes, rather it simply references Rauschenbusch's book A Theology for the Social Gospel, Ch. 19 and says that Rauschenbusch therein "rejects the theory of penal substitution." Yet if one reads Ch. 19 of Rauschenbusch's book, one will find he clearly does NOT reject the theories of atonement or penal substitution. In fact, on page 244 Rauschenbusch states: "As Christian men we believe that the death of our Lord concerns us all. Our sins caused it. He bore the sin of the world. In turn his death was somehow for our good. Our spiritual situation is fundamentally changed in consequence of it." Then on pg. 273, Rauschenbusch says: "The cross is the monumental fact telling of grace and inviting repentance and humility." Furthermore, Rauschenbusch on numerous occasions in all his books specifically states that his ideas of social justice take nothing away from traditional christian theology; rather they add important things to it. The very things Keller talks about. Again, Keller provides no detailed information about why he thinks Rauschenbusch denied the theory of atonement -- he simply says he did and in a footnote cites a book that seems to not say what Keller thinks it says. This kind of unfair and misleading criticism of "liberal" christians is just wrong and we see it too much. Liberal christianity does not deny any of the essentials of the faith (at least the liberals that Keller talks about); but adds the "do" and "God's Kingdom" parts of the gospel that conservative christians too often miss. Keller does a great service in pointing this out. I just wish he was fair to liberal christians who have long been exactly where Mr. Keller has now arrived. But, again, very good book. And, one that I hope many christians (conservative and liberal) will read.
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Reviewed in the United States on May 12, 2011
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Pete Beck III
Cuba, US
★★★★★ 5
Book Summary for Generous Justice
I have read several of Keller's books. This one is a must read for every Christian, especially for those who hearts are nudging them toward ministry to the poor, the oppressed, and the marginalized. I will attempt summarize the book, but I encourage you to read it for yourself. In Chapter One, citing Micah 6:8, Keller defines biblical justice as care for the vulnerable. In premodern, agrarian societies, these four groups [widows, orphans, immigrants, and the poor] had no social power. They lived at a subsistence level and were only a few days away from starvation if there were any famine, invasion, or even minor social unrest. Today this quartet would be expanded to include the refugee, the migrant worker, the homeless, and many single parents and elderly people. The mishpat, or justness, of a society, according to the Bible, is evaluated by how it treats these groups. (pp.4-5) Realize, then, how significant it is that the Biblical writers introduce God as "a father to the fatherless, a defender of widows" (Psalm 68:4-5). This is one of the main things he does in the world. He identifies with the powerless; he takes up their cause. (p.6) Keller introduces another word for justice from the Old Testament, tzadeqah, which defines the righteous as those who are "right with God and therefore committed to putting right all other relationships in life." (p10) The two words, mishpat and tzadeqah, are used together over three dozen times. "The English expression that best conveys the meaning is 'social justice.'" (p.14) Keller then turns to the New Testament to point out that Jesus calls gifts to the poor "acts of righteousness." (Matthew 6:1-2) He concludes that "not giving generously, then, is not stinginess, but unrighteousness, a violation of God's law." (p15) Chapter Two delves more deeply into the the themes of justice in the Old Testament. God gave the Israelites numerous laws "that, if practiced, would have virtually eliminated any permanent underclass." (p.27) There were laws of release from debt every seven years. Deuteronomy 15:7-8 commands Israelites to "be openhanded and freely lend him [the poor] whatever he needs," to help them reach self-sufficiency. Gleaning laws commanded land owners to leave a certain portion of their crops in the fields so that the poor could work to provide food for themselves. Every third year the tithes were put in public storehouses for the poor and marginalized. (Deut. 14:29) Every fifty years on the year of Jubilee, all debts were forgiven, the land went back to its original owners, and slaves were freed. Each person or family had at least a once-in-a-lifetime chance to start afresh, no matter how irresponsibly they had handled their finances or how far into debt they had fallen. (p.28) Keller shows how Paul used Exodus 16:18 as a reference when he wrote 2 Corinthians Chapter Eight. He showed how the Israelites were commanded not to hoard manna, but to share it with those who may not have gathered enough. The idea being that "the money you earn is a gift from God. Therefore the money you make must be shared to build up community. So wealthier believers must share with poorer ones. (p31) Before you jump to any conclusions, Keller is not a socialist, but shows how the Bible cannot be confined to any one political or economic philosophy. He cites Craig Blomberg's survey of the Mosaic laws of gleaning, releasing, tithing, and the Jubilee, where he concludes: "the Biblical attitude toward wealth and possessions does not fit into any of the normal categories of democratic capitalism, or of traditional monarchial feudalism, or of state socialism." (p.32) Keller writes: "One of the main reasons we cannot fit the Bible's approach into a liberal or conservative economic model is the Scripture's highly nuanced understanding of the causes of poverty." (p.33) Whereas liberals blame social forces beyond the control of the poor and conservatives blame the breakdown of the family, poor character, and bad personal practices, the Bible is more balanced. Oppression is certainly one main reason for poverty, and the rich are blamed when vast disparities exist between the rich and poor. I will not cite the references here to be as concise as possible. He writes: "the Mosaic legislation was designed to keep the ordinary disparities between the wealthy and the poor from becoming aggravated and extreme." (p.33) The Bible also lists natural disasters as a cause of poverty. Some people lack the ability to make wise decisions. Another cause is personal moral failure. "Poverty, therefore, is seen in the Bible as a very complex phenomenon." (p.34) In the New Testament, Keller quotes Luke 14:12-13 to show us "that it is in some respects our duty to give a preference to the poor." (p.46) In contrast to the patronage system in existence in Jesus' day, what Jesus prescribed "would have looked like economic and social suicide." (p.47) Instead of doing favors for the rich and influential, our Lord advised serving those who can do nothing for us. "Like Isaiah, Jesus taught that a lack of concern for the poor is not a minor lapse, but reveals that something is seriously wrong with one's spiritual compass, the heart." (p.51) The parable of the sheep and goats teaches that our heart and service towards the poor and marginalized reflect our heart and service to Jesus. Perhaps the best chapter in the book is the fifth, entitled "Why Should We Do Justice?" When we delve down into what really motivates our behavior and values, we discover hidden treasure. It is obvious that mere reason and guilt trips will not change people's hearts to be more involved with helping the helpless. Keller comes at the "why" from two angles. The first is what he calls "honoring the image," which is based on creation. "The image of God carries with it the right to not be mistreated or harmed." (p.84) Or to put it another way, "Because we treasure the owner [God], we honor his house [people]." (p.85) Using this line of reasoning, we must acknowledge that everything we have came from God and ultimately belongs to God. We are stewards or caretakers of another's property. Applying the Old Testament principles of mishpat and tzadeqah, we can say, "the righteous [tzaddiq]...are willing to disadvantage themselves to advantage the community; the wicked are willing to disadvantage the community to advantage themselves." (p.90) Does this not echo the words of Paul: You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich. 2 Corinthians 8:9 (NLT) With reference to the gleaning laws, Keller writes: In God's view, however, while the poor did not have a right to the ownership of the farmer's land, they had a right to some of its produce. If the owner did not limit his profits and provide the poor with an opportunity to work for their own benefit in the field, he did not simply deprive the poor of charity, but of justice, of their right. Why? A lack of generosity refuses to acknowledge that your assets are not really yours, but God's. (p.91) The second part of the "why" we should do justice is found in our response to grace. The idea here is that none of us deserve God's grace. Any argument against serving the poor because they don't deserve our help falls apart in light of this truth. James wrote that to look at a brother or sister without resources and do nothing about it reveals a lifeless kind of faith. (James 2:15-16) The doctrine of justification is necessary because the demands of the law are so high that none of us can attain to it. God's commands regarding loving the poor and helpless are so high that we must rely on God's grace to enable us to fulfill them. "People who come to grasp the gospel of grace and become spiritually poor find their hearts gravitating toward the materially poor. To the degree that the gospel shapes your self-image, you will identify with those in need." (p.102) Keller concludes: "I believe, however, when justice for the poor is connected not to guilt but to grace and to the gospel, this 'pushes the button' down deep in believers' souls, and they begin to wake up." (p.107) The last two chapters deal with practical aspects of doing justice individually, as a church, and in partnership with others in the community. Since I am growing weary and need to move on to some other things, I will leave those to you to read. The last chapter shows how Jesus identified with the poor and oppressed when he hung upon the cross, penniless and without justice. His trial and execution were illegal. God came to earth as a poor carpenter and died as a criminal. He is the advocate of the poor, oppressed, and marginalized people of the earth, and has called his church to join him in manifesting God's love to those who desperately need it. I hope you will take the time to purchase and read this book. It will impact your life for good. You can purchase the reviewer's book on Amazon:
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Reviewed in the United States on November 9, 2011
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Richard Burkey Lifelong Learner
San Leandro, US
★★★★★ 5
Awakening My Heart for the Poor
"I would like to believe that a heart for the poor `sleeps' down in a Christian's soul until it is awakened" says Tim Keller in Generous Justice. He then adds, "when justice for the poor is connected not to guilt but to grace and to the gospel, this `pushes the button' down deep in believers' souls, and then begin to wake up. For me, Generous Justice, pushed the button, one that God has been pushing the past year or so, to see the world, to see the challenges of the poor and other 3rd world issues, with a desire to make a difference. What I like about Keller's theology and writing is an understanding of grace. Guilt can motivate, but it's not God's way to motivate. Guilt can push for a moment, grace can drive for a lifetime. And the issues of the poor will take a lifetime of grace to deal with in this world. Keller does a great job of digging into a Biblical sense of justice. For most people justice works us to just what they think it should be. Justice in the Biblical sense is more then punishment for what's wrong, it's upholding the needs of the poor and powerless. Justice protects their rights and their value before God. In the Parable of the Good Samaritan, the Samaritan man shows justice and kindness to the Jewish man in need. He provides Generous Justice. But Keller picks it up a notch, by pointing out, what if the Good Samaritan travels that road often and keeps finding Jewish men mugged, beaten, left for dead? What does he do then? Generous Justice would be that he works to change the systemic issues. Generous Justice is not simply how I respond, but how we respond to those in needs as individuals, congregations, and yes, in the political process as well. You may not always agree with Keller, but he will make you think and lay out the possible options to work through. One of my favourite stories Keller includes is about the Roman Emperor Julian, who was not a big fan of Christians. Yet Julian says about these Christians he despises that they take care of their poor and ours as well. That love, that Generous Justice in action, transformed the world for Christ. We need such a transformation of Generous Justice in our day. I highly recommend Generous Justice. It is more then a theological / theoretical book of what could be. Generous Justice is a theological / practical book of what by God's grace we can do as we empowered by God to serve the powerless with the power of God's love at work.
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Reviewed in the United States on February 20, 2012
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WDC
New York, US
★★★★★ 5
Justice and Grace, God's desire for our lives
Format: Kindle
Tim Keller does another great job in writing a book that will be helpful for Pastors and laymen. He takes the issue of God's Justice and guides us through a discussion of what it justice means Biblically and how do we apply it today. There are many verses about justice and especially about helping the poor in the Old and New Testament. Many are in the Old Testament and people often dismiss them thinking that the Old Testament has been done away with and replaced with the New Testament. But the bottom line is this, the poor we will have with us always and how do we deal with them? How do we help them with their issues of hunger, lack of resources, lack of advocates standing up for them with the judicial system and society at large. What also do we do with the "year of jubilee" where the debts of the poor are forgiven and they are given a fresh start. What should we do with that today. Keller takes us through a discussion of the definition of Justice, why the Old Testament is still valid, what does Jesus say and how do we treat our neighbors. He reminds us that the Old Testament, specifically the nation of Israel, was a Theocracy style of government. So how do we in a democracy deal with the poor since it is a completely different style of government than a Theocracy. What is the point of justice? What should we do about standing in the gap for our neighbors who are poor, or do we ignore them and let the government deal with them through welfare? There are deep theological issues here and deep moral issues as well. How do you respond to the poor? How do you handle your resources? What do you do regarding Charity? Why do you act charitably? Keller also talks a good bit about how our young people are moving back into a culture of "volunteerism" and the benefits that has on society as well as on themselves. But the real issue comes down to the heart issue of why do they volunteer to help the poor. Wrapped in all of this is a discussion also about "God's Grace". Because some people feel that justice might just mean that we let people suffer in their poverty because they bring it on themselves. But the Bible is clear. Our task is to help the poor, the widow, the orphan, etc. These people are precious to God and thus should be precious to us. This is a quick read, but a very needed read for the "Western Church" today. You will be forced to look at the role of "Deacon" in the church and how that role was put together to serve the poor. You will be left with this question, how does my church stack up in regards to reaching the poor? How would God feel we have done in serving the poor and providing "justice" for them. Enjoy!
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Reviewed in the United States on November 3, 2010
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Snorting Horses
Charlottesville, US
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are: -- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers. -- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor." -- Younger evangelicals who have expanded their mission to include social justice along with evangelism. -- People like the atheist Christopher Hitchins who believe that religion "poisons everything." This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights." Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it. Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28. Keller details the Hebrew law's provision for exercising justice. These are: -- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2 -- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22 -- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy. -- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21. These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty. The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him. Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women. Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable." Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations. Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes. Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel. This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide. Keller is pastor of Redeemer Presbyterian Church in New York City.
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Reviewed in the United States on October 12, 2011

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