SKU: 16691013717

DAHUA IPC-HFW3441T-AS-P 4MP Wide Angle Fixed Bullet WizSense Network Camera

$104.36 $115.95
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Description

DAHUA IPC-HFW3441T-AS-P 4MP Wide Angle Fixed Bullet WizSense Network CameraIPC HFW3441T AS P > Outputs 4 MP (2688 1520) @25 30 fps , and supports max. 5 MP (2880 1620) @20 fps. > H. 265 codec, high compression rate, ultra low bit rate. > Built in IR LED, and the max. illumination distance is 20 m. > ROI, SMART H. 264 + H. 265+, AI H. 264 H. 265, flexible coding, applicable to various bandwidth and storage environments. > Rotation mode, WDR, 3D NR, HLC, BLC, digital watermarking, applicable to various monitoring scenes. >

IPC-HFW3441T-AS-P

> Outputs 4 MP (2688 × 1520) @25/30 fps , and supports max. 5 MP (2880 × 1620) @20 fps.
> H.265 codec, high compression rate, ultra-low bit rate.
> Built-in IR LED, and the max. illumination distance is 20 m.
> ROI, SMART H.264 +/H.265+, AI H.264/H.265, flexible coding, applicable to various bandwidth and storage environments.
> Rotation mode, WDR, 3D NR, HLC, BLC, digital watermarking, applicable to various monitoring scenes.
> Intelligent monitoring: Intrusion, tripwire (the two functions support the classification and accurate detection of vehicle and human).
> Abnormality detection: Motion detection, video tampering, scene changing, audio detection, no SD card, SD card full, SD card error, network disconnection, IP conflict, illegal access, and voltage detection.
> Alarm: 1 in, 1 out; audio: 1 in, 1 out; supports max. 256 G Micro SD card; built in MIC.
> 12 VDC/PoE power supply.
> IP67 protection.
> EPTZ: Enlarge and track the targets of intelligent alarms.
> SMD 3.0.



Product Data

Camera

Image Sensor

1/2.7" CMOS

Max. Resolution

2880 (H) × 1620 (V)

ROM

128 MB

RAM

512 MB

Scanning System

Progressive

Electronic Shutter Speed

Auto/Manual 1/3 s–1/100,000 s

Min. Illumination

0.01 [email protected] (Color,30 IRE)
0.001 [email protected] (B/W,30 IRE)
0 lux (Illuminator on)

S/N Ratio

>56 dB

Illumination Distance

20 m (65.62 ft) (IR LED)

Illuminator On/Off Control

Auto

Illuminator Number

2 (IR LED)

Pan/Tilt/Rotation Range

Pan: 0°–360°
Tilt: 0°–90°
Rotation: 0°–360°

Lens

Lens Type

Fixed-focal

Lens Mount

M12

Focal Length

2.1 mm

Max. Aperture

F2.0

Field of View

LDC is disabled:
Horizontal: 180°; Vertical: 78°; Diagonal: 180°
LDC is enabled (by default):
Horizontal: 170°; Vertical: 75°; Diagonal: 175°

Close Focus Distance

0.6 m (1.97 ft)

DORI Distance

Lens

Detect

Observe

Recognize

Identify

2.1 mm

52.0 m
(170.60 ft)

20.8 m
(68.24 ft)

10.4 m
(34.12 ft)

5.2 m
(17.06 ft)

Intelligence

IVS (Perimeter Protection)

Intrusion, tripwire (the two functions support the classification and accurate detection of vehicle and human)

SMD 3.0

Less false alarm, longer detection distance

Smart Search

Work together with Smart NVR to perform refine intelligent search, event extraction and merging to event videos

Video

Video Compression

H.265; H.264; H.264B; MJPEG (Only supported by the sub stream)

Smart Codec

Smart H.265+; Smart H.264+

AI Coding

AI H.265; AI H.264

Video Frame Rate

Main stream: 2880 × 1620 @(1–20 fps )/2688 × 1520 @(1–25/30 fps )
sub stream: 704 × 576 @ (1–25 fps)/704 × 480 @ (1–30 fps)
third stream:1920 × 1080 @ (1–25/30 fps)
*The values above are the max. frame rates of each stream; for multiple streams, the values will be subjected to the total encoding capacity.

Stream Capability

3 streams

Resolution

5M (2880 × 1620); 4M (2688 × 1520/2560 × 1440); 3M (2048 × 1536); 2304 × 296 ; 1080p(1920 × 1080);
1.3M (1280 × 960); 720p(1280×720); D1 (704× 576/704×480); VGA(640 × 480); CIF(352 × 288/352 × 240)

Bit Rate Control

CBR/VBR

Video Bit Rate

H.264: 3 kbps–8192 kbps;
H.265: 3 kbps–8192 kbps

Day/Night

Auto (ICR)/Color/B/W

BLC

Yes

HLC

Yes

WDR

120dB

Scene Self-adaptation (SSA)

Yes

White Balance

Auto; natural; street lamp; outdoor; manual; regional custom

Gain Control

Auto; Manual

Noise Reduction

3D NR

Motion Detection

OFF/ON (4 areas, rectangular)

Region of Interest (RoI)

Yes (4 areas)

Smart Illumination

Yes

Defog

Yes

Image Rotation

0°/90°/180°/270° (Support 90°/270° with 2688×1520 resolution and lower)

Mirror

Yes

Privacy Masking

4 areas

Audio

Built-in MIC

Yes

Audio Compression

G.711a; G.711Mu; PCM; G.726; G.723

Alarm

Alarm Event

No SD card; SD card full; SD card error; network disconnection; IP conflict; illegal access; motion detection; video tampering; tripwire; intrusion; fast moving; abandoned object; missing object; loitering detection; people gathering; parking detection; scene changing; audio detection; voltage detection; external alarm; SMD; security exception

Network

Network Port

RJ-45 (10/100 Base-T)

SDK and API

Yes

Cyber Security

Video encryption; configuration encryption; Digest; WSSE; account lockout; security logs; generation and importing of X.509 certification; HTTPS; trusted boot; trusted execution; trusted upgrade

Network Protocol

IPv4; IPv6; HTTP;TCP; UDP; ARP; RTP; RTSP; RTCP; RTMP; SMTP; FTP; SFTP; DHCP; DNS; DDNS; QoS; UPnP; NTP; Multicast; ICMP; IGMP; NFS; SAMBA; PPPoE; SNMP

Interoperability

ONVIF (Profile S/Profile G/Profile T); CGI; P2P

User/Host

20 (Total bandwidth: 64 M)

Storage

FTP; SFTP; Micro SD card (support max. 256 GB); NAS

Browser

IE
Chrome
Firefox

Management Software

Smart PSS; DSS; DMSS

Mobile Client

iOS; Android

Certification

Certifications

CE-LVD:EN62368-1;
CE-EMC: Electromagnetic Compatibility Directive 2014/30/EU;
FCC: 47 CFR FCC Part 15, Subpart B;
UL/CUL: UL62368-1 & CAN/CSA C22.2 No. 62368-1-14

Port

Audio Input

1 channel (RCA port)

Audio Output

1 channel (RCA port)

Alarm Input

1 channel in: 5 mA 3–5V DC

Alarm Output

1 channel out: 1,000 mA 30V DC/500mA 50V DC

Power

Power Supply

12 VDC/PoE

Power Consumption

Basic: 3.1 W (12 V DC); 5.3 W (PoE)
Max. (H.265+main stream/IR intensity+IR on): 4 W (12V DC); 6.5 W (PoE)

Environment

Operating Temperature

–40 °C to +60 °C (–40 °F to +140 °F)/Less than 95% RH

Storage Temperature

–40 °C to +60 °C (–40 °F to +140 °F)

Protection

IP67

Structure

Casing

Metal

Product Dimensions

249.3 mm × 90.7 mm × 90.4 mm (9.81" × 3.57" × 3.56") (L × W × H)

Net Weight

820 g (1.81 lb)

Gross Weight

1090 g (2.40 lb)
Shipping Notes
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SKU: 16691013717

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4.9 ★★★★★
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Product Reviews
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Verified Purchase
John Riley
Carnegie, US
★★★★★ 5
Profoundly Deep and Spiritual Homilies
Format: Hardcover
Cardinal Cantalamessa's homilies are interesting and deep. I can't possibly read them except slowly and meditatively.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 17, 2026
J
Verified Purchase
James Secora
Los Angeles, US
★★★★★ 5
A readable set of reflections on Faith, Hope, and Charity
Format: Hardcover
Cardinal Raniero Cantalamessa offers a series of wonderful theological and spiritual insights into the three theological virtues of Faith, Hope, and Charity. Taking presentations on each of the virtues, the Cardinal edited each into smaller units, each three to four pages in length. This makes for easy reading (one could take a selection a day) for "lectio divina". His treatment of "Justification by Faith" puts what has been a "thorn of contention" into easily understood terms that can open itself to ecumenical dialog with other Christian denominations for whom this has been a point of misunderstanding of the Catholic position.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 18, 2024
E
Erik D. Curren
Natrona Heights, US
★★★★★ 5
We can all be wise men bearing gifts to Jesus
Format: Hardcover
Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 14, 2024
R
Rocco
Omaha, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 20, 2024
J
jpmath
Dallas, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 25, 2025

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