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Pittsylvania County, Virginia 1810 Substitute Census by John Vogt

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Pittsylvania County, Virginia 1810 Substitute Census by John VogtPittsylvania's 1810 census was destroyed during the War of 1812, and the abstracted personal property tax list offers a substitute census for the head of households. Abstracted from original Personal Property Tax Records in the Library of Virginia. Pittsylvania is one of eighteen Virginia counties for which the 1810 census is lost. In August, 1814 British troops occupied Washington, DC and public buildings were put to the torch. In the destruction

Pittsylvania's 1810 census was destroyed during the War of 1812, and the abstracted personal property tax list offers a substitute census for the head of households.

Abstracted from original Personal Property Tax Records in the Library of Virginia.

Pittsylvania is one of eighteen Virginia counties for which the 1810 census is lost. In August, 1814 British troops occupied Washington, DC and public buildings were put to the torch. In the destruction that followed, numerous early records of the government were lost, including all of Virginia's 1790 and 1800 census reports, as well as eighteen county lists for the state's most recent [1810] federal census. Although two "fair copies" of each county's census had been left in the counties for public display, these were ephemeral lists and not preserved, and by 1814 they too had been mislaid, lost, or destroyed. Hence, the closest document available we have to reconstruct a partial image of the missing county lists is the personal property tax list.

According to research notes by Minor T. Weisiger, Library of Virginia archivist: "Information recorded in Virginia personal property tax records changed gradually from 1782 to 1865. The early laws required the tax commissioner in each district to record in "a fair alphabetical list" the names of the person chargeable with the tax, the names of white male tithables over the age of twenty-one, the number of white male tithables between ages sixteen and twenty-one, the number of slaves both above and below age sixteen, various types of animals such as horses and cattle, carriage wheels, ordinary licenses, and even billiard tables. Free Negroes are listed by name and often denoted in the list as "free" or "FN."

The present abstract of Pittsylvania's 1810 personal property tax list is NOT a transcript of the entire document; rather, it is a summary of three items important in delineating the 1810 "substitute" census for this county, i.e., number of male tithables 16 and older, number of slaves twelve years and older, and the number of horses. The original form of the census was in alphabetic order by date and letter. The substitute list presented here is in absolute alphabetic order for easy reference.

In the current volume, the data is recorded thus:
        Going, John (free negro)
                (Sycamore)                    1    -    1
        Goodman, Edmund                1    -    1
        Goodwin, John H. & son
                Robert (Smith's Mt.)    3    1    8

Column one represents the tithable males (16 and over) in the household; column 2 is the number of slaves over 12; and the final column is the number of horses, mares or mules.

For genealogical researchers in this 1810 period, personal property tax records may provide additional important information. Oftentimes, juniors and seniors are listed adjacent to one another and recorded on the same day. When a taxpayer is noted as "exempt", it can be a clue to someone holding a particular position in government or being elderly, infirm, or for some other reason no longer required to pay the tithable tax. Women, both black and white, appear occasionally as heads of households when they own property in their own right or as the widow of a property owner.

Another valuable source for filling in information about an ancestor is the land tax record, and especially the one for 1815. In that year, the enumerators began to add the location of the property in relation to the county court house. Roger Ward has abstracted all of the 1815 land tax records, and they are available as well.

The 1810 substitute census list for Pittsylvania County contains 2,026 households, 2,753 tithables, both white and free black, and 3,477 slaves over the age of twelve, and 5,572 horses.

Surnames found in this book:

Abbott; Abshear; Abston; Adams; Adkins; Akin; Alexander; Allen; Allin; Anderson; Angel; Anglin; Anthony; Armistead; Arnold; Aron; Arthur; Ashworth; Astin; Atkins; Atkinson; Austin; Ayres;

Baber; Bailey; Baird; Baize; Baless; Ball; Ballinger; Banks; Barber; Barding; Barger; Barksdale; Barnett; Barron; Barrott; Bass; Baynes; Bays; Bayse; Beach; Beal; Beasley; Beavers; Beck; Beggerly; Bellamy; Benaugh; Benett; Bennett; Benson; Benton; Bettington; Biggerly; Biggers; Billings; Bingham; Birchfield; Bird; Black; Blackley; Blackwell; Blair; Blake; Blakely; Blank; Blankenship; Blanks; Blockley; Boaz; Bobbett; Boe; Bohannon; Boling; Booth; Bowles; Bowz; Boyd; Bradfield; Bradley; Branson; Brawner; Brim; Brimm; Briscoes; Brooks; Brown; Bruce; Bruce; Brumfield; Bryant; Buckley; Buffington; Bunch; Burgess; Burnett; Burns; Burton; Butcher;

Cabiness; Cahall; Calaham; Calland; Callaway; Cameron; Camp; Campbell; Camron; Cany; Carmichal; Carter; Casey; Cassady; Cates; Chambers; Chandler; Chaney; Chany; Chapman; Chatten; Chattin; Chavers; Cheatham; Cheshier; Cheshire; Chisenhall; Chumbley; Chumley; Clark; Clay; Clements; Clever; Clift; Clop; Clopton; Coldwell; Cole; Coleman; Colley; Colquhoun; Compton; Conner; Conway; Cook; Cooper; Corbin; Corder; Cornnell; Cover; Covington; Cowen; Cox; Craddock; Craft; Crain; Crane; Crawford; Creamer; Creel; Crenshaw; Crews; Criddenton; Crider; Croff; Crouch; Cumpton; Cunningham; Curry; Curtis; Custard;

Dabney; Dailey; Dalton; Dangerfield; Daniel; Daniels; David; Davis; Dawson; Dean; Dearen; Dearmore; Debo; Dejarnett; Delap; Demerson; Dennison; Denton; Desmukes; Devin; Dews; Dickerson; Dix; Dixon; Dizmang; Dizmany; Dobings; Dodd; Dodson; Dolton; Donnaly; Doss; Douglas; Douglass; Dove; Dudley; Duff; Duley; Dunbar; Duncan; Duning; Dunn; Dupuy; Durrett; Dyer;

Earles; Earp; Easley; East; Echols; Edds; Edwards; Edwin; Elliott; Emberson; Emmerson; Epperson; Eudaly; Evans;

Fachter; Fackler; Falling; Fambrough; Fargerson; Fargus; Farguson; Faris; Farmer; Farthing; Fawlkes; Fears; Ferguson; Ferrell; Findley; Fisher; Fitzerrald; Fitzgerrald; Flippen; Flippin; Flood; Foard; Ford; Fountain; Foust; Fowlkes; Fox; Fraley; Free; Freeman; Freeport; Friend; Frizzle; Fuller; Fullum; Fulton; Fuqua;

Gammon; Gardner; Garland; Garner; Garrott; Gatewood; Gauldin; Geeslin; Geestand; George; Gibson; Gilbert; Giles; Gilfoy; Gill; Gillon; Gilpin; Glascock; Glass; Glenn; Goard; Godley; Going; Golly; Goodman; Goodwin; Goolsby; Gosney; Grant; Grasty; Gravelley; Graves; Gray; Green; Gregory; Gresham; Griffith; Griggs; Grigory; Grigsby; Grimes; Gross; Gulliam; Gulliams; Gummon; Gun; Gunnell; Guy; Gwin; Gwinn;

Haden; Haggard; Hailey; Haily; Hall; Halligan; Ham; Hamblett; Hamblin; Hambrick; Hamm; Hammock; Hampton; Hankins; Hardy; Harmon; Harness; Harper; Harris; Harrison; Hart; Harvey; Haskins; Hatchell; Hatchett; Hawker; Hawker; Hawkins; Hay; Haymes; Haymore; Hazlip; Headrick; Headspeth; Hedspath; Henderson; Hendick; Hendrick; Henry; Hensley; Herndon; Herten; Hicks; High; Hight; Hightower; Hill; Hillier; Hines; Hinton; Hobson; Hodges; Hodnett; Holden; Holder; Holland; Holley; Holloway; Holly; Holt; Homes; Hopkins; Hopwood; Hoskins; Howe; Hubbard; Hudson; Huffman; Hugha; Humphrey; Hundley; Hunt; Hurt; Hutcherson; Hutchings; Hutson; Hyler;

Inge; Ingram; Inman; Irby;

Jackson; Jacobs; James; Jee; Jee; Jefferson; Jenkings; Jenkins; Jennings; Johns; Johnson; Johnston; Jones; Joyner;

Kay; Keats; Keatts; Keesee; Kelly; Kendrick; Kesee; Kessee; Kidd; King; Kirby;

Lacy; Lamb; Lanier; Lankford; Lansdown; Lansford; Laurence; Lax; Lay; League; Leftwich; Legrand; Leigh; Leprad; Lester; Lett; Lewis; Lindsey; Linn; Linthicurn; Lipford; Logan; Long; Love; Lovelass; Lovell; Lovings; Luck; Lumpkin; Lynch; Lyner; Lynthicum;

Maby; Maddin; Madding; Mahan; Maid; Mann; Markham; Marles; Marlow; Marshall; Mart; Martin; Matherly; Mathis; Matney; Mattox; May; Mayhue; Mays; McClanahan; McCrickett; McCubbings; McCullock; McDaniel; McDonald; McDowell; McGlasson; McHaney; McLaughland; McMillian; McMillion; McNeeley; Meade; Meador; Meese; Melton; Merick; Mericks; Merritt; Metkiff; Meux; Mickelburrough; Midkiff; Miller; Minter; Mitchel; Mitchell; Mohon; Monday; Moore; Morgan; Morris; Morrison; Morton; Moss; Mothy; Motley; Mottley; Mourning; Mukes; Mullings; Mullins; Murphy; Murry; Muse; Musteen; Myers;

Nance; Napier; Nash; Neal; Nelson; Newbill; Newby; Newman; Newton; Nickels; Noble; Norton; Nowlin; Nuckols; Nunnally; Nunneley; Nunnelle;

Oakes; Oaks; Odeneal; Okes; Organ; Ouinley; Owen; O’Bryant;

Pace; Packett; Pannill; Papjoy; Parham; Parker; Parrish; Parsons; Patrick; Pattern; Patterson; Paul; Payne; Peak; Pearce; Pearmen; Pearson; Pell; Perkins; Petty; Phillips; Pickral; Pigg; Pike; Pistole; Pitts; Plexco; Poindexter; Popejoy; Posey; Potter; Potts; Powel; Powell; Prewit; Price; Proctor; Puckett; Pulliam; Puryear;

Quinn;

Rafe; Ragan; Ragland; Ragsdale; Rain; Rainer; Ramsey; Ratliff; Rawlins; Rawson; Raymonds; Raynolds; Rease; Reynolds; Rice; Richards; Richardson; Richee; Ricketts; Riddle; Rigney; Roach; Roarer; Roberts; Robertson; Rogers; Roling; Ross; Row; Rush; Russell; Ryburn;

Sadler; Sanders; Sands; Saunders; Sawyers; Scarce; Scott; Scrimsher; Scruggs; Scrugs; Seal; Seamester; Seamster; Seay; Self; Shackleford; Shanyberry; Sharp; Shaw; Shealds; Shellhorse; Shelton; Sheppard; Sheron; Shockley; Shumate; Sikes; Silcock; Simpson; Sink; Slate; Slaydem; Slayden; Smith; Smithson; Smothers; Sneed; Snoddy; Snow; Sparks; Spencer; Spiller; Spratlin; Spurling; Spurs; Stamps; Standfield; Steel; Stephens; Stewart; Still; Stitt; Stockton; Stokes; Stone; Stow; Strange; Stratton; Stumps; Sullivan; Sutherlin; Swanson;

Talbot; Talley; Tankersley; Tanner; Tapley; Tate; Taylor; Templeton; Terrel; Terry; Thacker; Thomas; Thompson; Thorn; Thornton; Thurman; Tiffin; Tinch; Toler; Tolloh; Tompkins; Tosh; Townes; Trammel; Travis; Trayhorn; Tuck; Tucker; Tuggle; Tunstall; Turley; Turner; Twiddle; Tyree;

Uhles;

Valentine; Vance; Vaughan; Vaun; Vermilian; Vermilion; Voding;

Waddle; Wade; Waggoner; Waldin; Waldren; Waldron; Walker; Waller; Walrond; Walters; Walton; Ward; Ware; Warf; Warren; Washam; Watkins; Watson; Watts; Wayne; Weldon; Wells; West; White; Whitehead; Whitlock; Wigle; Wiles; Wilkins; Wilkinson; Wilks; Williams; Williamson; Willis; Wills; Wilson; Wimbish; Wire; Witcher; Womack; Wood; Woodall; Wooding; Woods; Woodson; Woody; Worsham; Wray; Wright; Wyatt; Wynne;

Yaman; Yancey; Yanley; Yates; Young;

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SKU: 25995673907

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Awsiukiewicz Lukasz
Battle Creek, US
★★★★★ 5
you will start wondering if this is real of sc-fi
Format: Paperback
Great book to read and see what potentially could be there. Its raw description of races without any bigger context, but this is what almanac is. Its not a story book. It gives glimpse of possibilities and and insight into political structure in the universe, what is good, what is bad - but that's just a glimpse without going deep in it leaving reader with impression: "OK, i want more!" and "ok, were to get more details on governance and technology, metaphysics, religion"? It's well organized. One thing that will come after reading is question: Is it really something real that is hidden in government secrets or its new branch of SC-FI?
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Reviewed in the United States on November 16, 2022
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D. Kobza
Whiting, US
★★★★★ 5
Human-being ET celebration!
Format: Paperback
What made this book so fascinating and essential to my collection is the amount of Human Being looking humanoid off worlders who have visited our planet…it is so fascinating. Most of the time you hear, simply about the Pleiadians when the word Nordic is brought up. This goes so much further into the diversity of systems out there that human beings exist within. Highly recommended.
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Reviewed in the United States on May 29, 2025
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Geral T. Blanchard
Omaha, US
★★★★★ 5
An Amazingly Wise Book
Format: Paperback
Trauma, in fact, intergenerational trauma that has not been metabolized, is a recipe for racism. As a psychotherapist with over 50 years addressing trauma and the need for decolonization therapies that go far beyond what is customarily taught in universities, My Grandmother's Hands is the clearest guide I have come across to help suffering individuals "grow up" as Resma Menakem respectfully says. This is a profound, wise, brilliant, compassionate, and exceptionally insightful effort to confront our body's pain as well as that of our families, communities, and our American culture. When we grow as individuals we will also grow as communities -- what Martin Luther King Jr. referred to as "the beloved community."
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Reviewed in the United States on May 25, 2026
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Syd Seattle
Pawtucket, US
★★★★★ 5
A must read for therapists and everyone else
Format: Paperback
As a psychologist who works primarily with individuals in marginalized communities, I see a lot of clients who have experienced historical, intergenerational, developmental and ongoing current trauma, often as a result of systems of oppression (racism, sexism, homophobia, transphobia, etc.). I was very excited to dive into training in somatic experiencing (SE), a "bottom up" approach to trauma treatment that recognizes the ways that traumatic experiences get stored in the body, and therefore need to be healed through the body. However, I was disappointed to find that most of the books on SE, as well as the trainings themselves, rarely if ever mention racism or other systems of oppression and the trauma they cause. This was such a disappointment to me, especially given that racial trauma is so prevalent in the everyday lives of my clients and perpetuated daily by the current political climate. Therefore I was thrilled to discover this book. Resmaa Menakem filled in the gap I was feeling in the SE literature, applying somatic experiencing to racial trauma and the ways that racism impacts the bodies of white people, black people (and all people of color), and those who are charged with "serving and protecting" us, the police. This book was a huge eye opener for me. Not only did it give me compassion for my own white body and the ways that trauma has been metabolized and passed on from white folks to POC through the mechanisms of white supremacy, but it gave me new and more embodied ways to understand the lives of people of color and work effectively with my POC clients. It also gave me new compassion for cops, who, through their own trauma responses and the effects of white supremacy, are now more like soldiers whose mission is to control and suppress black and brown bodies. Although I will continue to feel outrage and grief at every unnecessary police killing of an innocent man or woman of color, this book helped me to remember that we are all impacted by centuries of white supremacy conditioning and that cops need and deserve healing around racial trauma too. I highly recommend this book to therapists and healers, especially those who work with individuals in marginalized communities. Each chapter provides exercises to embody the learning in the chapter, so that healing is happening not just from the top down, but from the bottom up. There are exercises for individuals and groups, for white bodies, POC bodies and police bodies. The book is extremely timely and relevant and should be required reading for anyone wanting to understand more about the history and current conditions of racism in America, its impacts, and how to heal.
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Reviewed in the United States on September 3, 2018
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Marc
Cuba, US
★★★★★ 5
Think of racism as a moral failing isn’t helpful. Instead, think of it as a trauma response.
Format: Kindle, Format: Kindle
If we are willing to stop and listen to the voices of these people, both in the streets and in their writings (for generations now), we will hear them tell us their experience. And their experience is horrific. Some of us will turn away, finding solace in justifications (“He should have complied!”) or distancing (“My family was poor too. None of my family owned slaves.”) But if we care about a sustainable future for our country, if we have the smallest shred of a sense of responsibility for our neighbor, or if (like me) we claim to follow Jesus, the one who taught us to love our neighbor as ourselves, and to put other people’s lives before our own, then we must listen. In My Grandmother’s Hands, Resmaa Menakem comes to this conversation from a different and very helpful angle. He suggests that three groups are clashing in our country today: black-bodied people, white-bodied people and police. He suggests that the animus, reactivity, and often explosive violence between these groups is in fact the result of unprocessed trauma. He digs deep into the story of each of these groups to demonstrate the primary and secondary trauma each group carries. Then he talks about the process of trauma retention and how, if we fail to understand and process our trauma, we inevitably become less flexible, more reactive, and more violent. He suggests that the solution to our problem is not solely in education, awareness or even new policies, but in becoming more aware of our bodies, learning how to handle and process trauma, and becoming more resilient in our interactions with other traumatized people. This is the first book about racial injustice that I’ve read where I finished feeling like I could actually make a difference. I’m not a policy maker. I’m not able to be a regular front-line activist. I don’t have piles of money to spend at Black-owned businesses. It’s easy to feel like my small contribution can’t possibly make a real difference. But Menakem suggests a path that any one of us can walk--coming to terms with our own experience of racialized trauma -- and this will open up the path for other ways we can be a part of creating a more just, compassionate, and equal society.
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Reviewed in the United States on July 23, 2020

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