SKU: 6977897031

Bone & Butter Edible Sun Balm

Sale price$29.66 Regular price$32.95
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Ships within 48 hours · Estimated delivery Jul 10 - Jul 15

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Description

Bone & Butter Edible Sun BalmA multitasking balm that seamlessly blends nourishing tallow, mineral rich oils, and natural sun harmony extracts to hydrate and prep skin before and after outdoor exposureall while allowing your body to naturally produce essential Vitamin D. Why Youll Love It Botanical Shield: A blend of cold pressed red raspberry which is naturally rich in antioxidants and zinc, has been studied for its potential to support skin exposed to UV related stress. Deep

A multitasking balm that seamlessly blends nourishing tallow, mineral-rich oils, and natural sun-harmony extracts to hydrate and prep skin before and after outdoor exposure—all while allowing your body to naturally produce essential Vitamin D.

Why You’ll Love It

• Botanical Shield: A blend of cold-pressed red raspberry which is naturally rich in antioxidants and zinc, has been studied for its potential to support skin exposed to UV-related stress.

• Deep Nourishment: Grass-fed tallow and shea butter deliver skin-comforting vitamins and fatty acids for hydration softness.


Key Benefits

• Sun-supportive botanicals traditionally known to help defend against UV-related stress

• Intense hydration

• Antioxidant defense


Key Ingredients

Cold-Press Red Raspberry Seed Oil: Naturally abundant in zinc and antioxidants, supports gentle UV buffering.

Grass-Fed Beef Tallow: Nutrient-dense, sealing in moisture and reinforcing the skin’s natural barrier.

African Shea Butter: Ultra-creamy fat that soothes sensitivity and restores elasticity.


Ingredients

Organic Grass-fed Beef Tallow, Organic Beeswax, Organic African Shea Butter, Organic Cold-Pressed Red Raspberry Seed Oil, Coconut Oil, Spearmint Essential Oil

Size: Net Wt. 4 oz
Dimensions: 81.5 mm Ø × 27.30 mm H

How to Use

Swipe in circular motions and apply a small amount onto the face and body as the final step in your morning routine or before outdoor time. Reapply as needed, especially after swimming, sweating, or toweling off.

Disclaimer: This product is not a sunscreen and has not been tested to prevent sunburn or UV damage. It is made with edible-grade ingredients and is safe if accidentally ingested in small amounts. However, it is intended for topical use only and not meant for consumption. For best results, store in a cool, dry place.

Shipping Notes
  • Free Standard Shipping on $100+ Orders to the USA.
  • Except Preorder products are shipped in 48 hours.
  • Delivery to the USA:
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Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
  • Please click here for more details>>> Return & Exchange Policy
SKU: 6977897031

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dmh65016
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Elizabeth Bennett
Bozeman, US
★★★★★ 5
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One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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Reviewed in the United States on January 23, 2017

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